The Muse of Trees

Path with Trees (Watercolor by Emma Hoffman)

Trees Are Our Rock and Our Roots

I come from a long line of tree loving women. When my grandmother, Emma Hoffman, a gifted painter in the impressionistic tradition, lost three children, a home and a country, she painted trees to keep her sanity

I have been thinking and writing about my grandmother for a talk I am soon to give in Cleveland, Self-Portrait with Ghost: The Art of Lament and Redemption. I have written a series of poems in response to her paintings, telling the story of my family’s exodus from Hitler’s Europe to the New World. They lived in Cuba for 18 months before they were allowed to enter the United States. This was in 1940, before I was born. In this painting of a Great Mother Tree I can see my grandmother beginning to get her bearings, beginning to grow roots and branches, beginning to find her way.

Cuba 1940 (Oil by Emma Hoffman)

This is the poem that came to me in response:

Refuge

I’m here
Footstep and breath
Real as the trees
Real as the archway they make
From shadow to glow
Real as my painting in oil
For your eyes

Trees are my rock and my roots
Trees are my silent angels
Will the ghosts ever find me?
Will they build their nests in these branches
Here
As they did in Europe?

We are refugees from that room
With its single bare light bulb
Will our visas ever be granted?
Will our dead know where we’ve gone?

I’m here
Heartbeat and belly
Real as the woman I paint
Passing through shade into glow
Hungry for sun and the sea
And for you yet to be

I’m here
Belly and breath
Trees are my rock and my temple
Trees are my vigilant angels
And you     soon to be

Will you make your nest here?
                (First published in Levure Litteraire)


Trees Are Our Silent Angels

It used to be when I called up my mother for our Sunday talks that we’d tell each other family stories or stories from our busy creative lives. She was a fine violinist and violist. She played chamber and symphonic music, taught violin, and worked therapeutically with young children and their parents. Now, in her nineties, she is mostly confused, says she doesn’t know who or where she is. I think she doesn’t know why she is. But she always knows about the trees. She watches them. They tell her the seasons, orient her in the life cycle and she reports back to me about their winter nakedness, their eloquent shapes and windy dances, their spring buds and gorgeous flowering, their summer green abundance, their fall explosion into many colors and then shedding all their finery. She finds them beautiful in all their states. They calm her. They watch over her. They are as they are, and so is she. My mother would never say they are angels. But I do.


A Life in Trees

In my just published collection, The Faust WomanPoems, I have a poem called “A Life in Trees.” And indeed, I can tell my life story in trees. There was the Great Mother Oak I sat in when I was eight, which taught me the “long slow language of the afternoon,” showed me the “sun tangled in the green,” made a poet of me. (This is from my poem “in the junction” published in red clay is talking.) There was the Sexy Seductive Willow from my childhood, what She “kindled in me.” There was the “long legged” Palm, “enchanting the edge of tomorrow” and the “Lady Tree” whom I drew as a girl before I knew the word Goddess. (These quotes are from “A Life in Trees.”) There was the Umbrella Elm under whose “canopy leaves” Dan and I were married almost thirty-four years ago. There was the Tree of Life which “sent its roots deep into me” filled me with the wild wisdom of the Kaballah and returned me to Judaism. (Quotes from my poem “Earth Spirit” in The Faust Woman Poems.)


Under the Oak: An Invitation

There is another Great Mother Oak in my life these days. She lives in the lavender fields at Harms Farm, where my friends Patricia Damery and Donald Harms grow lavender, grapes and tend goats. I am privileged to be in a group of women writers, dedicated to the work of raising consciousness about the threats to creatures, trees and to the earth. We will read under that enchanting oak tree. I hope you’ll join us.

Under the Oak: Reading for the Earth

How do we reconnect with the earth and with each other in these perilous times? How do we create a vessel, individually and collectively, for rebirth in a world we hold sacred?

We, three poets and a novelist, have devoted our work to these questions, adding our voices to the growing chorus. We are passionate advocates for the Deep Feminine and a return to the ancient and timeless values which She embodies.

Please join us Under The Oak at Harms Vineyards and Lavender Fields for an afternoon of poetry, prose, and refreshments.

When: 4:30 pm, Saturday, June 22, 2013. (The Harms Vineyards and Lavender Fields Open House will be from 10-4 pm. Click on link for more details.)

Where: 3185 Dry Creek Road, Napa, CA 94558. Please park in the parking lot. There is a short walk into the vineyards. Wear a hat and dress appropriately.

Who is reading: Poets Frances Hatfield, Naomi Lowinsky, and Leah Shelleda, and novelist Patricia Damery.

News From the Muse: The Earth Spirit Muse

The Earth Spirit Appearing To Goethe’s Faust

The Faust Woman Poems Are Out 

It is April, the month of poetry, of Earth Day, of flowering. What a fine month for The Faust Woman Poems to emerge out of their long hibernation and look around the blooming world, blinking. The life behind many of these poems has been hibernating for forty some years— hiding out in old notebooks stored in the garage—until a dream grabbed me, called me “Faust Woman” and insisted I go through those notebooks in search of my younger self.

Why Faust Woman? The notebooks took me back to that wild time when I, among so many women of my generation, was suddenly touched by the Goddess. Like Faust we had no idea what we were getting into when we invoked the Earth Spirit to release us from our narrow, confined lives. She thrust us into the wilds of sex, power and creativity, and we owe Her our sexuality, our creativity and our souls.

A consciousness-raising group

I remember the moment the Goddess first touched me—woke me up—in a Women’s consciousness raising group in 1969. She blew the top of my head off and I could see the light of my own nature, hear the voice of my soul.

Possessed by the Earth Spirit

I also remember doing Authentic Movement in the early ‘70s—how the Goddess lit up my body with essential fire, gave me carnal knowledge of hips, feet, pulse, desire. I saw molecules dance in the sun. Poetry came to me. So did lust, longing and ambition. The Earth Spirit claimed me as Her own.

Black Mountain Poet

My own poems gather me—show me who I am and where I’ve been. I hadn’t remembered that the Goddess had embraced me as a toddler. Often I don’t know such things until a poem reveals them. My father’s first job in America was at Black Mountain College in North Carolina. I was a baby there. I had no conscious memory of the place until Dan and I visited it—now a Presbyterian summer camp—a few years ago.

Black Mountain College 

The poems that came made clear the power of the Earth Spirit in my earliest childhood. Here’s one of them, from the section of The Faust Woman Poems called “Earth Spirit.”

My Eden
(Black Mountain College, 1943-47)

Garden of the sun dappled baby I was
and the tow headed toddler      I can see me now
on the wooded path      beloved of the morning

and the night      Drunk on mother’s milk
and daddy’s lullabies      Cradled in the rapture
of the mountains      Captivated by the fiery flash

of a Cardinal in flight      Seer of the light
in willows and in the waters of Lake Eden
Enchanted by the song of the Carolina Wren

Transported into sleep on wings of Bach and Schubert
Enfolded as I was in this Black Mountain tribe
of music makers     paint stirrers     pot throwers     leapers in
the air

Outside the gates     news of the war
Smoke rose     bombs fell
Inside the gates     faculty fights

for or against      communism twelve tone music     short
shorts
on young women      In the basement of the cottage named
Black Dwarf      a Moccasin frightened my mother      But I

lucky baby      took my first steps
between your apple and your wild
rhododendron      greedy for the names of your every living
thing

Early I lost you      Lately I’ve found you
again      Sweet spot, source
of the singing in my heart      and my communion
with the mountains

This is why I consider myself a “Black Mountain Poet” even
though the famous poets—Creeley, Olson, Duncan— did not
come until my family was long gone.


Solastalgia 

April 22nd is Earth Day, a kind of birthday for the Earth Spirit. She is the Goddess who claimed me when I was a toddler, who knocked down the walls of my uptight scared little life in my late 20s, who brought me back to my essential Self. I am deeply grateful to Her.

Now, most of a lifetime later, as oceans rise, as climate changes, as species die She comes back to me in deep trouble—as Wounded Earth. My poetry is a small thing to offer Her, but it’s what I have to give. It is impossible to take in the enormity of Her suffering, how many of Her creatures are losing the ground, the ice, the trees, the seas in which they survive; how many are losing their bearings among the high towers of cities, the violent weather, the shift in seasonal patterns.

Solastalgia is a term coined by Glenn Albrecht, an Australian environmental philosopher. A mash-up of “solace, “desolation, and “nostalgia,” it describes the inability to derive comfort from one’s home due to negative environmental change. I think we all suffer from it profoundly.

I found a list of threatened species on line: (http://www.earthsendangered.com/list.asp). It is overwhelming. As of this month 10,796 are listed and that does not include plants. I made myself scroll through that list. I could barely stand to read through it. I was amazed by the wild poetry of this human “naming the animals project,” and horrified by the desecration the list describes.

It is unbearable that the Earth is being deprived, starved, depleted of Her creative bounty, Her wild, teeming life. I do not know most of the creatures on that long, long list, but in honor of Our Mother I need to write out some of their marvelous names, look at a few of their haunting images; I need to grieve, to keen the loss of our creaturely legacy, our squandered inheritance.

How can we go on without the Fabulous Green Sphinx Moth, the Fairy Tree Frog, the Fat–nosed Spiny Rat, the Flame Templed Babbler, the Rusty Grave Digger, the Red Handed Howler Monkey, without Naomi's Forest Frog?

How will we live in our homelands without the African Elephant, the Atlantic Humpbacked Dolphin, without the Bombay Bubble–nest Frog, the Cambodian Laughing Thrush, the Egyptian Vulture, the Formosan Yellow–throated Martin, without Galapagos


Coral, without the Hawaiian Hoary Bat, without the Japanese Paradise-flycatcher, the Lake Placid Funnel Wolf–spider,

the Mexican Bobcat, or the  Northern Sportive Lemur, without the New Zealand Grebe, the Oaxacan Coral Snake, the Philippine Warty Pig, the Queensland Rat Kangaroo, the Rio di Janeiro Antwren, the San Martin Side–blotched Lizard, the Tasmanian Devil, without the Upper Amazon Stubfoot Toad, the Venezuelan Flowerpiercer, the Wisconsin Well Amphipod, the Yucatan Brown Brocket Deer, the Zanzibar Red Colobos Monkey.

How can we be at home on earth when our kin, our totems, our teachers, our food, our dream figures, our very nature is gone?

Lailah Wants a Word

In Jewish legend Lailah, the Angel of Conception, watches over the unborn child, initiates us into life on this earth. She came to me in a temper, and this is what she said:


Lailah Wants a Word

Lailah, the Angel of Conception…watches
over the unborn child

Jewish Legend

You were not born for traffic
Not released into day for hustle

and drive. I did not send you past moonstone
past glow worm, to ignore the light. I did not touch

the soft spot on your crown, nor seal
my blessing on your upper lip, to be a slave

to acquisition. I sent you into the company
of frogs. I sent you to commune with willows

with oaks. Pay attention—
the frogs have stopped wooing

the oaks been sold down river
Grandmother Spider Brother Rabbit

are losing their worlds. You have ears —
Hear them. You have a heart—feel them

You have two lungs—breathe
I give you the wind

in the grasses. I give you the sight
of Coyote. She’s meandering up

the mountain. Follow her. Perhaps she will throw
your shoe at the moon. Perhaps the moon

will fill your shoe with shimmer—
sail it back down to you—Then

will you remember
                             me?

(Published in The Faust Woman Poems)

Cleveland Lecture & Workshop

"Let us build the bond of community so that the 
living and the dead image will become one and
 the past will live on in the present…" — C.G. Jung

Self Portrait With Ghost: The Art of Lament and Redemption

Lecture and Workshop presented by Naomi Ruth Lowinsky and hosted by Jung Cleveland and Braden & Associates

Naomi Ruth Lowinsky, Ph.D

Download Registration Form

Date: 5/17/13Time: 7 to 9 p.m.
Location:
First Unitarian Church of Cleveland
21600 Shaker Blvd.,
Shaker Heights, Ohio 44122

Lecture Description:

"Often I have such a great longing for myself. I know that the path ahead still stretches far; but in my best dreams I see the day when I shall stand and greet myself." — Rainer Maria Rilke

When you lose three children, your home and your country, how do you go on? If you are Emma Hoffman, a gifted painter in the impressionist tradition, you paint. Those paintings continue to speak of the redemptive power of art to Hoffman’s granddaughter, Naomi Ruth Lowinsky. Years ago, when she was in analytic training at the C.G. Jung Institute of San Francisco, Lowinsky had a dream in which she was told, "On your way to Jung’s house, you must first stop at your grandmother’s house and gather some of her paintings.” Lowinsky was the first child born in the New World to a family of German-Jewish refugees from the Shoah. She had a special tie with her only surviving grandparent, whom she knew as Oma. Oma taught her that making art can be a way to transmute grief and bear the unbearable.

A series of paintings, self portraits, portraits of family, landscapes and interior scenes of the houses she lived in reflects her lamentations, her wandering and her search for redemption. Lowinsky understood her dream to mean that she had to follow the path of her own creativity. She did not know then that the dream would turn out to be literally true as well. She would need to put her art — her poetry — at the service of her grandmother’s paintings. Her grandmother’s spirit would demand it. Her opus would need to intersect with her Oma’s, and together they’d make their way to Jung’s house.

This presentation is the result of an ongoing dialogue between Hoffman and Lowinsky’s art. She will weave together Emma Hoffman’s story and paintings, her poetry and prose and her reflections on Jung’s Red Book as an example of the “art of lament and redemption,” a form she calls Jungian memoir.

Lecture Goals:
1. Understand the psychology of the refugee
2. Understand the psychology of Jews who fled the Nazis and their descendants
3. Contemplate the experience of grief
4. Consider the uses of creative process in healing trauma



Speak, Muse
A Day with the Sister from Below
Date: 5/18/13   Download Registration Form
Time: 10 a.m. to 4 p.m.
Location:
First Unitarian Church of Cleveland
21600 Shaker Blvd.,
Shaker Heights, Ohio 44122

Workshop Description:

In this writing workshop, Naomi Ruth Lowinsky will introduce her muse, the shape-shifting Sister from Below, and invite her to inspire your writing practice. With the Sister’s help, Lowinsky will facilitate an imaginative encounter with the stuff of your inner and outer life — your own Jungian memoir.

The Sister from Below is a fierce inner figure. She emerges out of reverie, dream, a fleeting memory or a difficult emotion as the moment of inspiration — the muse.
 This Sister is not about the ordinary business of life: work, shopping or making dinner. She speaks from other realms. If you'll allow, she'll whisper in your ear, lead your thoughts astray, fill you with strange yearnings, get you hot and bothered, send you off on some wild-goose-chase of a daydream and eat up hours of your time. She's a siren, a seductress, a shape-shifter... Why listen to such a troublemaker? Because she is essential to the creative process: She holds the keys to the doors of our imaginations and deeper life—the evolution of soul.

Open to those who write and those who want to. Bring pen and notebook.

Workshop Goals:
1. Have direct experience of the creative process
2. Have direct experience of active imagination
3. Deepen self knowledge about inner experience
4. Deepen psychological understanding of writers and other artists

About Lowinsky:
Naomi Ruth Lowinsky, Ph.D., lives at the confluence of the River Psyche and the Deep River of poetry. Her book, The Sister from Below: When the Muse Gets Her Way, tells stories of her pushy muse. She is the co-editor of the new collection Marked by Fire: Stories of the Jungian Way. She is a Jungian analyst and the author of four books of poetry, including the forthcoming Faust Woman Poems. Lowinsky is the winner of the Obama Millennium Award, and her poetry and prose have been widely published. She is a member of the C.G. Jung Institute of San Francisco and has led a writing circle there, called Deep River, for years.

Fisher King Press publishes an eclectic mix of worthy books including 

Jungian Psychological Perspectives, Cutting-Edge Fiction, Poetry, 

and a growing list of alternative titles. 

www.fisherkingpress.com

News from the Muse

The Muse of Remedios Varo

On the cover of my about to be published book, The Faust Woman Poems, a woman is feeding stardust to the moon. She sits in a sort of gazebo, suspended in dark moody skies. She operates an old–fashioned food mill—I remember it from my mother’s kitchen. Only her machine has a chimney that seems to draw down the stars. She grinds them up to make baby food, which she feeds to the moon in its cage with a long handled spoon. Where are we?

We’re in the imaginal world of Remedios Varo, a surrealist painter of the mid 20th century. We’re also in the poet’s study—I live in that world—feeding the moon—though my moon—I’m happy to say— is not in a cage. Perhaps that’s because I am a member of a generation that experienced the rebirth of the deep feminine, just a few years after Varo’s untimely death in 1963. That rebirth is the subject of the poems in this collection for which Varo is an inspiration and a muse.

Look at her painting, titled “Reborn.” A naked woman breaks through a wall. The moon breaks through the ceiling and is reflected in a bowl. Twigs and branches push through cracks, windows, the ceiling. The human made world is red as blood, vibrant as passion. The woman’s eyes are full of uncanny light. That’s one of the ways Faust Woman looks in my imagination.

Remedios Varo was born in Spain in 1908. She married the Surrealist poet Benjamin Peret. The couple went to Paris in the late 30s and was active in Surrealist circles. Peret was a left-wing activist and she a Loyalist so they were not safe in Franco’s Spain. They emigrated to Mexico. She was never to return to her homeland. But Mexico was magical for her art. Look at her “Unexpected Journeys” which is the cover art for a book about her work. 

My own family was forced to make an unexpected journey too, out of Hitlerian Europe to America. I identify with Varo’s story. In Mexico she befriended another fabulous Surrealist painter, British born Leonara Carrington.

The two women studied mysticism, Kabbalah and Alchemy. They were interested in psychoanalysis and told each other their dreams. My kind of friends. Here is Varo’s painting of a woman leaving her analysts’ office.

The woman is holding a ghost like a dead rat, her headdress is wild with what’s been released in her soul, her shawl covers her mouth for she’s been telling secrets, another pair of eyes are draped at her heart for she’s been seen and reflected; above her the sky is wild and moody. I know that feeling; I know her world well. My poems explore the weird and the uncanny, the mystical and the taboo. I too have an intimate connection with the moon. I want to thank the spirit of Remedios Varo and her estate for the privilege of using her image on the cover of The Faust Woman Poems. And I want to dedicate the following moon stuck poem from that collection to Varo, my sister in the imaginal realm.


Witch’s Sabbath

Long ago when night was your familiar
you knew the moon and the moon knew you
I mean carnally
Those stories about sex with the devil are about this

You knew the moon and the moon knew you
Joy from the sky made a music in your body
Those stories about sex with the devil are about this
moon penetration     stars awakening

Joy from the sky made a music in your body
Lion arose     horse flew
moon penetration     stars awakening
Something from forever loved you for a night

Lion rising    horse flying
Roots of the tree reach up into the sky
Something from forever loves you for a night
and the moon sings

Roots of the tree reach up into the sky
Branches touch down into earth
the moon sings
Naked you are     and flying

Branches touch down into earth
I mean carnally
Naked you are     and flying
rooted in the night     your familiar

Announcement

I’ll be one of a group of local poets reading for National Poetry Week at the Montclair branch of the Oakland Public Library on April 16th at 6:00 pm. If you’re in the neighborhood, please come. I’ll be reading from The Faust Woman Poems.

News from the Muse

The Muse of a Younger Self

How Do I Get Back to You?

The Faust Woman Poems are about to come out. I have held the advance copy in my hands and mused about the wistful tug from my younger self that was one of many inspirations for this collection. She wants to be heard. Or maybe it’s that my aging body and soul need her voice, her “river glitter,” her “marijuana music” and “Kama Sutra dances” to sweeten and deepen my sense of my own life and that of my generation. Here is a poem I wrote for her:

In Memory’s Pan

You are river glitter
You with the long wavy hair
You with the questions

Once you saw molecules flow
    in a tree branch
Sat on a river rock
    in that old blue skirt

(Someone outside you was watching)

Now salmon have trouble leaping
Oak trees send their dead

                        downstream

I have woven marijuana music
  Kama Sutra dances
All the colors of fire
  into a shawl to wrap us both

  My pretty one
  O my fleeting one

How do I get back to you?
                     The Faust Woman Poems

Just as the final details for the book were being completed I got to see her again, or one much like her. She showed up in an Antonioni movie I’d never seen before—Zabriskie Point.

A Story We Know Well

Dan and I have been watching Antonioni movies in anticipation of a trip to Italy. Antonioni enchants us, captivates us with his slow reflective weird stories—how he enters the interior of his characters worlds, especially that of women, how their worlds unravel and mysteries never get solved, how landscapes become characters—trees breathe and sigh—uncanny commentary from another realm. We’ve followed him to England (Blow Up). We’ve followed him to the America of our youth (Zabriskie Point)

Suddenly we’re in a story we know well—we have our own versions of it. It’s the meeting about the student strike. There’s the angry rhetoric, the divisive righteousness of the left. There’s Kathleen Cleaver with her glorious Afro, her piercing blue eyes and her fierce tongue. There’s Mark, the young outlaw, full of the rage of the day, but his own man. He thumbs his nose at the movement while agreeing with their protest: “I’m not afraid to die,” he says, “just not of boredom” and walks out. I’ve known him in many versions. And there’s Daria, the long legged lovely, the hippie girl full of light who works for The Man. She’s on a road trip to escape L.A. and the bland blather of the developers; she wants to meditate. Like most Antonioni heroines she’s in for an adventure she does not expect. So were we all, back in that day. This Daria is Daria Halprin in her non-movie life—daughter of Anna Halprin—the well-known and beloved dancer and leader in the expressive arts movement.

A Split America

Antonioni gives us an image of a splintered America. We drive with our outlaw friend Mark in his old red truck through the industrial landscape of L.A., plastered with bill boards: Bethlehem Steel. Broom Bevis Industrial, Ladewig Water Meters, Danola Ham & Bacon, Pacific Metals, Hiller Machinery, Conway Crates. We pass junkyards, train yards, big trucks in heavy traffic, until suddenly we are transported to a promenade of graceful palms lining a boulevard on the way to the university. 

The strike is on. The cops have gathered. The students have taken over the administration building. A student is about to be shot. A cop is about to be shot—perhaps by our outlaw friend Mark—who is now a marked man. We are with him on the bus. We’re with him in the poor neighborhood he wanders, before he finds his way to the airport and steals a small plane—the pink Lilly 7—and rises above the billboards, the freeways, the corporate towers to the wild blue where the rich cavort in the sky. We are with him as he heads over the landscape of the desert—the ancient world that was L.A. before it was developed. We’ve traveled with our marked friend through and over America the industrial, America the corporate, America the driven, the impoverished, the police state, the killer of its children, America the crusher of the spirit of the times, into America the wild, the uncanny, the erotic Goddess of the Desert. And this is where things get really wild. 

The Goddess of the Desert

For Daria, who pulls at my heartstrings—I know her so well in myself though her story is a different one than mine—is traveling that very Goddess Desert in her old Buick coupe. Soon—how American—there is a mating dance between these two machines—the pink small plane in the air and the gray car on the ground. Our outlaw demands her attention—flies low over her again and again, scares her, outrages her, throws her a red T shirt peace offering. Soon he’s on the ground with her and they are looking out over the breathtaking landscape of Zabriskie Point in Death Valley where ancient lake beds have been tilted and pushed upward by millions of years of wind and water. The land has peaks and valleys, is furrowed and folded, rounded and angular, sensuous and so erotic. Soon Mark and Daria are rolling around together, rocking and coiling, uncoiling and kissing, entwining and doing a dance of desire.

This is where Antonioni catches the collective moment. For suddenly there are dancers all over the desert, lovers in rapturous entanglement—couples, trios quartets, enjoying the feel of each other’s sweet flesh, doing the tender dance of desire. What’s new is that, unlike the erotically vacant women of his other movies, these women are fully engaged—lusty and hot. It is 1970. I remember it well. In that moment the Goddess of Desire—who had been asleep in us women for millennia—forbidden and taboo—woke up. She filled us with sexual joy, passion and creativity and got us into all kinds of trouble. That’s the story The Faust Woman Poems tells forty some years after Antonioni created his version, which by the way, got panned. But I love Zabriskie Point and the Goddess of Desire in the American desert. Here’s my version of that moment of awakening:

A Brief History of Mothers and Daughters

We were the daughters of girdled mothers, Jello mold mothers, mothers
                                                                                        schooled

in the uses of Lipton’s Dried Onion Soup, mothers who dusted
every other morning, taught their daughters how
to iron a man’s long-sleeved shirt: first the collar
then the shoulder yoke, poking the hot metal nose
between white buttons. We were the hungry daughters
of mothers long severed
from the moon in their thighs, long severed
from what had called them
when they were seventeen. We promised ourselves
never to be our mothers.

We were the daughters of Moon Tide, of Life Lust, of what insisted
on coming through us. We smoked it. We drank it. We ingested its Magic
Mushrooms. We saw molecules dance in a leaf, in a stone. We were daughters
of First People, of rivers, of trees. We belonged
to each other. We belonged to the earth. Mystery
called us by name.

We leapt out of marriages, invoked Forbidden Goddesses—the ones the
                                                                                           prophets

railed about—you know who I mean: The Whore
of Babylon, the Golden Serpent, the Temple Dancer. It was She
who moved in our bodies, She who tasted the fruit, She
who was exiled from the Garden. She
whom our mothers never dared
to imagine, sat alone, chanting sultry verses
by the Red Sea…

Everything was possible.
We could leap over the moon
We could chant
           write
                   paint
                           dance
                                    make love like warm rain
                                              make love like wild surf


It was Our Period
                       The Faust Woman Poems

The Sea Turtle Muse

These days I find myself careening between despair for our earth and wild hope. We have experienced so many signs of our deteriorating climate: storms, fires, melting glaciers, rising seas. We have experienced so many signs of the harm we humans do—the Gulf Oil Spill was just over 2 years ago.

And yet, I also see so many signs of rising consciousness about the danger we are in, of growing awareness that we humans are part of a vast web of life—totally dependent on the well being of all creatures and plants. Many of us, including our president, are talking about the environmental crisis we are in; some of us are writing poetry about it.

My friend Leah Shelleda’s powerful anthology, The Book of Now, is an often elegiac expression of our concerns. As she writes: “the waters are rising and the animals are dying." Shelleda included my poem, “Invoking Patiann Rogers During the Oil Spill,” which speaks to those fears, that grief. Patiann Rogers is a fine nature poet with an “Audubon eye” for the creatures she describes. Here is the poem.

INVOKING PATIANN ROGERS DURING THE OIL SPILL

                      I thank the distinct edges
Of the six‑spined spider crab for their peculiarities
And praise the freshwater eel for its graces.
                                   —Patiann Rogers

If I knew as much science as you, Patiann
the migratory patterns, mating rituals, feeding behavior
of all those creatures engulfed in sludge
would be in this poem. Would that help
those whose feathers are encrusted in crude
those whose webbed feet can’t swim
those with gaping mouths—dead on the beach?

If I had your Audubon eye—to describe how the least tern
sits on her eggs, how the pelican makes her nest—
could we protect their hatchlings? Could we rescue
the oil clogged sea turtle, the laughing gull
the meandering crab dodging balls of tar, with poems?

Me? I get visions, and their unbearable
music—there’s a dragon fly with oil
weighted wings, there’s a blackened egret…
This is a dirge for the blue fin tuna —
They’ve lost their spawning grounds
in an ocean gone mad with black blood

If we could create an amulet, Patiann
of feather and fin, of marsh grass and mystical measures
of dolphin song, could we bring back the deep sea roe

or are we washed up too
in the Gulf
between how we are all connected—pelicans, poets, blue fin tuna—
                                                and what has become of our world?

We read of the valiant work of volunteers trying to rescue creatures—least tern, sea turtle, laughing gull—“engulfed in sludge…encrusted in crude” and worried that they, and we, were “all washed up,” that neither human rescuers or poetry could bring back what we’ve lost.

In the little village on the Pacific side of Mexico, which Dan and I visit each winter, we are witness to a hopeful effort to protect creatures. San Pancho is devoted to sea turtles. For years “Turtle Frank” and his group of volunteers have raised consciousness about the endangered status of these turtles, and developed methods to protect them. If you hang out long enough on the beach at sunset you are likely to take part in a miracle. Dan and I did.

We were sitting at our favorite beach café, La Playa, as the sun began its descent and the crows and egrets began their fluttering ascent into the palms above us. Suddenly we saw a crowd gather at the water’s edge. 

Turtle Frank and his volunteers were releasing 57 Leatherback turtle hatchlings into the sea. They had protected the eggs, kept them from human and bird predators, and now Turtle Frank was raking the sand to smooth the passage of these tiny beings, protected from harm by a crowd of humans and their children. Some of the baby turtles toppled over on their back. Little children lovingly turned them right side up, pointed them toward the sea.

Meanwhile the beach dogs wandered and the lovers held hands. At La Playa folks were drinking Mango Margaritas and eating guacamole. The sun turned deep orange. The sea turned purple. A couple silhouetted in the fading light kissed. The sun fell into the sea, and cast its purple, pink and deep orange on a fringe of small clouds above us. All 57 hatchlings had made it into the sea. We knew many of them would be food for the fish or the birds. We hoped some of them would survive to grow into those enormous turtles, whose evolutionary roots go back 100 million years, who grow big as an SUV, big as the mother who had laid her eggs one night in the very spot where she was hatched and wandered back into the sea.

Leatherback Sea Turtle preparing to leave eggs  

San Pancho sunset

News from the Muse

The Sister from Below is delighted to announce

the publication of

The Faust Woman Poems 

by Naomi Ruth Lowinsky

The Faust Woman Poems, in good Jungian form, began with a dream.

I am a woman from another time and place, dressed in long skirts, a mauve shawl—a baby on my hip. I am me and not me—larger and older than my one small life. I arrive at the door of the Church at Chimayo—an old and magical church in New Mexico. A priest greets me and hands me an intricate brooch of Mary, carved in amethyst. He pins it at my throat.

Suddenly there is a violent transformation. I am not who I was, but it is unclear who I have become. A voice from the altar calls out “Faust Woman!”

Faust Woman? What was that supposed to mean? I had spend years reading, writing about and teaching Goethe’s Faust and its importance for Jungian psychology and our times. But why should Faust be a woman? And why should I— a Jew—be given the image of Mary to wear at my throat?

“Aha!” a voice inside me said: “you participated fully in that wild ride in the ‘60s and ‘70s—when you and your sisters liberated yourselves. And Mary is an ancient goddess who was stripped of her powers. Remember Jung’s excitement when the Assumption of Mary became dogma in the Catholic Church in the 1950s? He saw this as the return of the feminine to western consciousness.”

Well, that was all very interesting. But the interpretation by my inner voice was not sufficient. The dream kept tugging at me, wanting something else from me.

I wrote to my dear friend Alicia in Venezuela. She often can see what I can’t. “Oh” she wrote, “it’s simple. The brooch is at your throat chakra. You need to write about being a Faust Woman.” And so I did. Here is the poem that came to describe the dream:


The Dream

You arrive at the church in long skirts
mauve shawl the baby
on your hip

Light from the eyes
on the altar
touches your throat

Maria carved in amethyst
sing to us
sing to the wooden Santos

We have come to be
healed Reveal to us
your next incarnation

Look at you
in your red power suit
your pointed shoes
amulets tucked
between your breasts 

Changed woman
what have you done
with the baby? 

What will you do
with hot blood
hard currency
the smell
of new cars?

A voice from the altar calls you

Faust Woman