Showing posts with label Richard Tarnas. Show all posts
Showing posts with label Richard Tarnas. Show all posts

Friday, October 19, 2012

The Citizen’s Dilemma: An Invitation


Aloria Weaver's Axis Mundi
www.aloriaweaver.com

Are you a troubled citizen, suffering from election anxiety? Are you experiencing violent mood swings in response to the news of the day? Are you having trouble holding on to your center, to the spirit of the depths in these rancorous and polarized times?

The San Francisco C.G. Jung Institute is taking on this difficult historical moment with a one-day event— The Citizen’s Dilemma in Divisive Times.

I hope you will join us on Oct. 27th from 10-4 to hear:

Thomas Singer: The Presidential Elections 2012: Surfing the Emotions and Complexes of the Collective Psyche

Richard Stein: Love in the Time of Cacaphony: An Introvert’s Guide to Political Extremism

Naomi Ruth Lowinsky: Clinging to the Axis Mundi: The Poetry of Politics

Richard Tarnas: Cosmos, Psyche and Polis: An Archetypal Astrological Perspective on Our Time

The Institute is located at: 2040 Gough Street, San Francisco, CA 94109. Additional information about the Oct. 27th program can be obtained at info@sfjung.org or (415) 771-8055.

If you can’t make it in person, you can hear the event as a webinar, presented by the Asheville Jung Center http://ashevillejungcenter.org/webinars/w7/

For a preview of a poem I’ll be reading and discussing, check out "When I'm Gone" on YouTube.

Wednesday, September 19, 2012

The Muse of Politics



In this overwrought political season I have been musing about politics—what a devil it is, what a muse it is in my life and creative work. The power of the political to shape and destroy lives came into focus for me around two recent experiences: seeing the theater piece Party People at Ashland's Oregon Shakespeare Festival this summer and hearing an interview with Seth Rosenfeld, the journalist author of Subversives: The FBI’s War on Student Radicals and the Rise of Reagan.


Party People is a stunning piece of theater—a musical, multimedia drama using song, dance, hip hop, jazz, salsa, chant, rant, shouting, whispering, introspection, retrospection and video. In the beginning we meet two young creatives: Jimmy, engrossed in his Macbook Air is editing Malik’s video of former members of the Black Panthers and the Young Lords—a Puerto Rican nationalist organization. We see the video projected on the wall while in the stage area of this theatre-in-the-round actors portray the young revolutionaries with raised fists, slogans and guns. On video the former party members speak of the impossible conditions they were working to change—cockroach-infested apartments, terrible schools, hungry children, unavailable medical care. The Black Panthers provided free breakfasts to poor kids in Oakland. I remember this well—I had Panther kin. A close friend’s lover had been married to a Black Panther. They had two children—“Panther cubs.” My children played with them. I remember the pride with which their mother spoke of the breakfast program.