News from the Muse

 The Muse of Lament and Dissent  III

Weeping Madonna
(with credit to Sara Spaulding Phillips)

Introduction 

An Agony of Witness and Empathy

I release you, my beautiful and terrible
fear. I release you. I release you. You were my beloved
and hated twin. But now, I don’t know you
as myself.

—Joy Harjo “I Give You Back”

Weaving Sundown in a Scarlet Light

If you are an American who pays attention to the news, July 2025 has brought a chaos of terror and grief, and an agony of witness and empathy. July 4th brought the signing of the Big Bad Bill, which cut Medicaid for poor people in order to lower taxes for the rich. To witness the slashing and burning of institutions that have supported our American way of life for decades, is to grieve for the world as we’ve known it. To witness hardworking immigrants, who pick our fruit and vegetables, build our houses, tend our gardens, serve us in restaurants and hotels, take care of us in old age, live in terror of being snatched out of their lives and families by masked secret police, without IDs or due process, brings tears of empathy and bursts of rage. How did America, the land of the free, morph into such a hell realm?

To witness civil servants, who have worked for the government for many years, on whom we have depended for help with Social Security, Health, Education, Homeland Security, Emergency Assistance, be fired, or live in terror of being fired, arouses our empathy and horror. Who stole our government and its agencies from us—our access to life, liberty, and the pursuit of happiness?

To witness the humiliation of great universities, attacked for allowing their students to gather and speak freely, takes many of us back to our own student days, when we demonstrated for Free Speech. Many schools have had their scientific research funds withdrawn as punishment-- for whom? That is a blow to the health and wellbeing of every American, who, should they fall ill, will not be able to benefit from the latest medical advances. 

Who will be held responsible for the monstrosity our country has become in just six months of the Berserker’s reign of terror?

Enter the ghost of Jeffrey Epstein. Is this some sort of Deus Ex Machina? An act of God intent on haunting the Berserker and his minions? The Man of Teflon seems unable to shake the dirty secret of his long association with a pedophile—a trafficker of young girls and women--sexual prey for rich and powerful men. The ghosts of some of those women, who died before their time, are wailing in the Underworld, seeking to rouse those of us who will listen. Their souls require our witness and our empathy.

Commentary on the Poem: Unease Listening to my Guide in Tallinn

The edgy title of Virginia Chen’s wide ranging and penetrating poem sets the reader up for the discomfort of facing difficult truths. Those truths come in two voices, speaking from very different histories and lands. We begin in Tallinn, the capitol of Estonia, where a tour guide lectures the visitors about a history unknown to most Americans--his country’s struggle with Russian Tsars, and how that tiny country prevailed: One million Estonians sang against the Soviets day and night.

The guide scolds the tourists from the West for being afraid to “stand up for freedom” and warns: Do nothing and you will lose everything.

The second voice is that of the poem’s speaker, a “traveler for forty years,” as, back in an America changed drastically by a new administration, she struggles with what has become of her country. Married to the birthright son of parents born in China, she comes home to the shock of seeing immigrants being “arrested by agents wearing masks.” She wonders about her husband’s safety, about her own standing—her grandparents came from Europe. In a powerful leap that takes us beyond “unease,” the speaker’s blood pressure rises, sending her to the emergency room. She sums up her medical crisis deftly: American rage gave me the political bends.

She makes an astute psychological assessment of the land of her birth: We have no ancient enemy outside ourself.

Which means, one gathers, that we are doomed to project our shadow on an enemy within. But, being a traveler, who has learned courage from her Estonian tour guide’s lecture, the speaker ends her poem:

I sing in praise of singing for our rights and freedoms
unsafe though it is.

May the wisdom she has brought back from Eastern Europe inspire our American struggle against our own would-be Tsar.

Unease Listening to My Guide in Tallinn

by Virginia Chen

Tallinn

The sun is decorative. It doesn’t warm and the wind is blowing.

Our borders are closed to Russians.
Tsar Putin wants all of Europe.
Just wait. He will take.

Russia on the Globe    vs   Estonia on the Globe

Kyiv was once the Russian capital. Ukraine kicked out the old Tsar.
He moved to a swamp—St. Petersburg.
We’re getting ready for a fight. Northern Europe is building up

its military —NATO will help us.
Not the U.S.
They can’t decide which side they’re on.

The West is afraid to stand up for freedom.
They’re scared of nukes. Retribution.
Do nothing and you will lose everything.

Peter the Great, Tsar of Russia

Naïve leaders think they can make a deal with a Tsar.
For 500 years, Russian Tsars and Soviets tried to annex the Baltics.
Russians took us over. Then the Nazis. Then the Soviets. We fought back.

We’ve held off the Russians since 1990s when we got
independence by singing. That’s right.
One million Estonians sang against the Soviets day and night.

Estonian Women Singing Against the Soviets

We were lucky.
Not a drop of blood.

Russians don’t travel. Don’t know how others live. We Americans don’t travel that much either. When I’m asked about traveling, I’m careful

not to say much. People here are easily bored. Some are listening for what tribe I belong
to. I did not buy a “Greenland is not for sale T-shirt” in Nuuk, I bought a deep blue one

that was a map of the Fjords. Think climate. Thawing permafrost.
I’ve been traveling for over forty years. This time I came home to riots in LA.

Masked Ice Agents Arresting Immigrants

Immigrants are being arrested by agents wearing masks. Some detainees are sent to prisons in Central America, Cuba and Africa. Americans voted for this.

My husband’s parents were born in China. They had Boxer Rebellion scholarships to medical school in the U.S. They became naturalized citizens.

Becoming Naturalized Citizens

They hated the communists. Couldn’t go back home. Will Americans whose parents were born in China be targeted next? Like the American Japanese during WW II?

My husband was born in Indiana. I spent my whole life in California. My grandparents were born in Europe. I love the Dutch and Swiss but my home is in the U.S. 

I was home a week when my blood pressure rose. I went to the emergency room feeling like the salmon who couldn’t readjust in the brackish waters of home after living at sea. 

Sockeye Salmon

Tests showed a possible blood clot from the long flight. They let me go after they factored in my
age. American rage gave me the political bends. I don’t feel at home swimming 

in hostile waters. My home has the mightiest military in the world.
But—we have no ancient enemy outside ourselves. We’re only 250 years old.

I sing in praise of travel.
I sing in praise of singing for our rights and freedoms
unsafe though it is.

No Kings Demonstrations

Besides travel, Virginia Chen spent most of her life singing in choruses. She loves the idea of people singing together in religious congregations, community choruses, and other gatherings big and small. She cherishes the experience of singing with people from different backgrounds and cultures to make beautiful music—not war. When things are bad or good, we sing.

The Sister from Below is delighted to announce the publication of

Your Face in the Fire

Launch Date: June 1, 2024

Watch this blog for more information

* * * *

News from the Muse of the Double-headed Axe*

*The Double-Headed Axe or labrys was sacred as a tool and a weapon. It belonged to the Minoan
Goddess. It is associated with the labyrinth—“house of the double axe.”

Roi Faineant

an online literary publication

has published four of Naomi Ruth Lowinsky’s recent poems.

It is difficult to find literary magazines which will publish long poems, and/or poems that take on the difficult issues of our terrible times. Hats off to the editors of this brave publication. You can find all four poems here:

The Muse of the Double-headed Axe

insists on sharing Her poem, below.

Labyrinth

Pilgrimage in the Shape of a Prayer

I.
You never know    where    you’re going
                                                until you get there
You never know    what    you’ll stumble into
                                                until you’re in it
so said the Labyrinth       one afternoon
                                                in late November
as your feet faltered     round the sudden     twists and turns
                                                 of the double-headed ax
When at last    you emerged    from that pilgrimage
                                            in the shape of a prayer
ruby red and gold trees    flared up    into a glory
                                            and you suddenly remembered    the Dream


II.
The Dream knows you    are a wandering Jew
whose bones ache    with the agony weight
of the world    forever    seeking sanctuary
forever    on a pilgrimage    in the shape of a prayer
you stumble    into    a small    Black Hole    A temple?
A trap?    A desecration of the Holy Land?    Can’t see a thing
but the bony labyrinth    of your ear hears    demonic chanting
bibinetanyahubibinetanyahubibnetanyahu
The One and the Only    Mr Security
The One and the Only    Judge and Jury
rousing your ancestors    to warn you
This double-headed ax blow    to the stomach
this manic metronome    with its hypnotic spell
means to render you    powerless    or is it
a call to witness    how swiftly sanctuary
                                                can turn    treacherous?

Nova Music Festival

Hostages

III.
The Dream knows you    will stumble
    into this damp and gloomy     spider web of tunnels
        a double-headed ax    a labyrinth of passageways
            You walk    with the walkers    who can’t see
                                                    you    seem to be    a spirit    in this underworld
                You come at last    to a well-lit room
                    a group of young people    wounded    bandaged
                        dazed    confused    held prisoner
                            Are you called to witness    the abducted?
                        Are you called to hear    what they remember?
                     Just yesterday    they were ecstatic    trance dancers
                a synchronized flow    of mandalas    within mandalas
            spheres beyond spheres    in the company    of Great Buddha
        on a pilgrimage    in the shape of a prayer    for peace    for joy
    between Jews and Muslims    loving the land they share    all day
all night    in the desert    until suddenly    at sunrise    Nirvana cracks

    gun shots    hand grenades    terrorists are hunting them    running
        running    weeping     shrieking    corpses scattered    everywhere
            and they    the survivors    abducted
                Where was the army?    We served our time
                    We would have saved us    Now we’re stuck
                        in this hell hole    without our phones
                            How can we text    our terrified mothers?
                                What would Buddha say?

Destruction in Gaza

Eye and Child

IV.
The Dream transports you stumbling    into a temple    or is it a mosque by the sea?    The Dream
shows you    the spirit of a girl who reveals    I am the “Unknown Trauma Child” of Gaza
Did anyone survive under the rubble that terrible night   when the bomb crashed into our home
like a double-headed ax?    All I could hear was    shrieking    shrieking    Then nothing a tunnel
of darkness    a sudden bright light    as the ancestors gathered    fragments of my soul
so I can visit with you    in your dream    so you can see me whole    a radiant loving child
of radiant loving people    May they come to me    as ghosts who walk the labyrinth
a pilgrimage    in the shape of a prayer    May you greet them    here in this sanctuary
made sacred by your sorrow    Sit with us    Meet my mother who was tender    Meet my father
who was playful    Meet my older brother    the joker    Meet my younger sister    the dreamer
and that unknown unborn one  in mother’s womb  who never will see   the light  of the new day
This is my family   broken pottery  shattered lineage  cast away flesh and bones  No one is left
to identify   our bodies   No one is left   to grieve   May you be our witness   our weeper
                                                                                     May you gather  and treasure  our souls

Underworld

V.

The Dream knows   you are weary                still stumbling   on difficult terrain
    This pilgrimage  in the shape of a prayer    has not yet revealed the  Temple of your Soul
        The Dream is a labyrinth   in motion            in the shape of a butterfly
            in the shape of a double-headed ax              it cuts through tumult  and you find yourself
                ascending a Rock   given a hand up            by kind people   who know   sorrow
            “This Rock”   they tell you                       “is our Sanctuary   without walls
           where all who love this land                call it Palestine  call it Israel  may gather to pray
        that the Rock will hold us   know us     help us face   the hard truth   of our history
    the hard truth   of our geography           the hard truth   of our kinship   in catastrophe
        We bring prayer rugs   and prayer shawls       We prostrate ourselves   we daven

We’ve come to hear    the Stone speak”

I am the voice    of the land you love

Hear O Israel    Hear O Palestine

I am your Mother

I say    “Enough Already!

Salaam is Sholom    Sholom is Salaam

Make Peace!”

Sacred Rock

The Muse of Duende

The Sister from Below is delighted to announce the publication of 

Death and His Lorca 

The Muse of Duende 

I’m wandering in a shadowy part of town. It is dusk in my dream. I am lost. Can’t find my purse. I think I’m headed for a staircase when I hit a wall. I am told I’m in the Duende—which is the name of a trickster spirit or elf in the mythos of Southern Spain. The Spanish poet Federico Garcia Lorca insisted that duende was essential for the arts. For Lorca duende includes “irrationality, earthiness, a heightened awareness of death, and a dash of the diabolical” writes Christopher Maurer in the Preface to a lovely little book called In Search of Duende.

Flamenco Dancer

Lorca has been with me since college, when I was awe–struck by his Poet in New York. I was strangely at home in his nightmarish visions of that city ninety years ago—during the Great Depression. I shared his outrage about American materialism and industrialization and was spellbound by the prophetic tone of his poems, their musicality, and long Whitmanesque lines. As the firstborn in America child of a family that fled the Shoah I never felt at home in the death–denying, “positive–thinking” America of the fifties and early sixties. Eliot’s “Waste Land,” Ginsberg’s “Howl” and Lorca’s duende opened my path into poetry. I recognized this spirit in myself—in my own intense relationship with the dead, and my tender feelings of kinship with Lorca, who died tragically in 1936, at the beginning of the Spanish Civil War. He was assassinated by Franco’s goons because of his leftist politics and because he was gay. He was 38. 

Federico Garcia Lorca

Lorca is a poetic ancestor, a Virgil who guides me in and out of underworlds, a major influence whose work derives from music—the Deep Song of the Gypsy siguiriya. In Search of Duende includes Lorca’s essay, Deep Song, in which he writes that the siguiriya “begins with a terrible scream…It is the scream of dead generations, a poignant elegy for lost centuries, the pathetic evocation of love under other moons and other winds.” These gypsy songs have duende, Lorca writes—[they] “are the mystery, the roots fastened in the mire that we all know and all ignore, the mire that gives us the very substance of art.” Jung would recognize that mire as the prima materia of the alchemists. But for Lorca it is more embodied. He quotes “an old maestro of the guitar” who said: “The duende is not in the throat; the duende climbs up inside you, from the soles of your feet.”

Alhambra Dome

Twelve years ago, when Dan suggested we travel to Southern Spain, I felt the duende climb up inside me, from the soles of my feet, insisting that we visit Granada—Lorca’s home. Granada is also the home of Manuel de Falla—one of Dan’s favorite Spanish composers. Dan and I had always wanted to see the fabled Alhambra— situated in Granada. The Alhambra, Lorca’s home, de Falla’s home, flamenco music and dance are etched in my memory and in a series of poems which poured through me during that pilgrimage. They are saturated in Lorca’s duende and later, as we travelled to Córdoba with its tragic history of the Jews, by the duende of our ancestors. 

Lorca makes a distinction between the Muse and duende. I don’t. My Muse comes to life when the duende appears, when the flamenco dancer raises her skirts and stamps her feet, when the gypsy singer screams, when death makes an unexpected appearance. She and the duende dance, sing, and poetry begins. As fate would have it, when we returned from that trip, the duende came home with us. We suffered a series of significant deaths among friends and family. And both Dan and I had serious health issues. The duende had escaped from its Spanish container and leaked into our whole lives and into my fifth collection of poems. 

According to Lorca, “the true fight is with the duende.” The duende, unlike the Muse, is a combatant, who “does not come at all unless he sees that death is possible. The duende must know beforehand that he can serenade death’s house.” Why is this so important? Because, Lorca explains: “The magical property of a poem is to remain possessed by duende that can baptize in dark water all who look at it, for with duende it is easier to love and understand.” It is the duende who insists I face my own mortality, that I let in the dead who knock on the windows of my heart, wanting to be remembered. it is duende which became the magnet for the poems in Death and His Lorca —a collection in which death takes many forms and the dead show up as spirit guides and companions. 

These poems were written before Trump was elected, before the pandemic hit, before mass death invaded our safe American world. I hope Death and His Lorca will bring you who read it to the confluence of the “dark waters” of duende—where life and death flow together—aspects of the same mystery. Here is the opening poem: 

Flamenco Dancer 

When her arms rise up like Gaudi’s spires 

and her hands unfurl like forest violets 

When the lamentation of the Moors    the Gypsies    the Jews 

makes an agony about her eyes   and her spine 

is a wild and supple snake   When she hitches up her skirts

and the stamping begins   in red shoes   She is riding 

the exiled horse of her hips   over the yellow land 

over dust that remembers   ashes of the burnt 

bones of the broken   The soles of her feet 

beat a drum   arousing the spirits   of her great 

great   great   great   grand   parents 

                                                    She rides and she rides 

                                                                    that exiled horse 

                                                                            over Lorca’s unmarked grave 

* * * * * *

August 24th Event Invitation:

Please join me on Zoom on August 24th from 7-8. I’ll be reading from Death and His Lorca as the featured reader in the Poetic License Fourth Tuesday Series. Check out the website at www.poeticlicensesonoma.com for more information.

Order Death and His Lorca from Amazon here.

To order from your favorite bookstore: ISBN: 9781421837024 (Distributed by Ingram)

To order a signed copy from me, send an email and I’ll send you the information.

 

The Poetry of Resistance III

The Muse at the Oasis

Chaos has awoken from a long nap

is putting on dancing shoes and heading for the streets…

—Naomi Ruth Lowinsky, “In the Wild Wake”

High Anxiety

The Kali Yuga say the Hindus is a dark age lacks holy law
a time of hubris greed war
—Naomi Ruth Lowinsky, “In the Wild Wake”

We could use an oasis right about now, as the nightmare news cycle beats us about the head, invades our left temporal lobe, where speech dwells. It is hard to find words for the chaos we’re in. We wander a wasteland, our world torn apart at the seams, as our new president proceeds to rip up the careful advances of the Obama administration: Health Care, the Paris Climate Accord, Prison Justice Reform, wholesome food for school lunches, I could go on and on.

Taken by the Boogey Man

The boogey men are out—white supremacists, misogynists, homophobes, anti-Semites. Our rampaging president does a sword dance with Arab potentates while his supporters and his opponents duke it out on–line and in the streets. The phantoms of slavery emerge in Jim Crow–like laws, in police shootings of unarmed black men and in the Prison Industrial Complex. Immigrants who have been living in the U.S. peaceably for years, working hard and paying taxes, are deported for no good reason, their families splintered. Gunmen shoot strangers to make who knows what statement in a land where guns are king. The Russians it seems have hijacked our election. The President’s people may have colluded. There are investigations and more investigations; we are holding our breath for justice, for sanity, though we know all this will take time to untangle. We have a President who doesn’t believe in facts, in science or in climate change, who seems to care only about money, power and towers bearing his name, who keeps us in an anxiety state with relentless tweet attacks on all we hold dear: the earth our Mother, our democracy, our immigrant ancestors, our civil rights and liberties, our moral compass, our soul as a culture. He represents our cultural shadow, the worst, most shallow, materialistic, greedy side of America. How do we gain the consciousness we need to confront this?

March for Science (April 22, 2017, New York City)

Soul Medicine

Tell all the truth but tell it slant —
—Emily Dickinson

Let me offer you some medicine in the form of a poem: Lucille Lang Day’s magical “Oasis.” Day comes at the truth slantwise. She gives us a poem that resists our collective chaos by creating a green and fertile place in our consciousness, a space where soul visits and the Muse begins to sing. Listen:

Oasis

At an oasis deep
in my left temporal lobe,
I encounter my soul
just before it leaves the party
at 33,000 feet, where
the dead do as they please,
and time is a circular target.

Where does meaning
lurk in a universe
where mountains are mangy
from fires and logging,
the president brags about
forcing himself on women,
and marksmen take aim?

In the heart of a hummingbird

beating more than one
thousand times each minute
during a rapid dive
in a high–speed chase,
while outside a bright theater
night ripens like an avocado,
and a gunman decides
not to shoot after all
because consciousness
is a moth that finally got in.

(First published in Talking Writing)

Mangy Mountain 

I imagine the poem’s speaker sitting scrunched up 33,000 feet above the earth, in that dissociated state we call airplane travel. Suddenly something shifts in her left temporal lobe, and she is released from the engine noise and the busy glow of lap top screens into another reality, where she encounters her soul. I know that moment—a sacred moment, a moment of grace—space and time open up, the dead show up, past, present and future converge and the poem begins to sing. The “Oasis” speaker looks down at the mountains, which, like a miserable dog, suffer from mange—a contagious skin disease caused by parasitic mites. In the case of the mountains, the disease is caused by parasitic capitalistic practices, which abuse the forest and the earth much as the president abuses women. The “Oasis” speaker looks for meaning in this ugliness. With the power of the pen she transforms reality: meaning lives in “the heart of a hummingbird/beating more than one/thousand times each minute…” This is a quintessential Lucille Lang Day move—merging a living symbol and scientific fact. Day holds a doctorate in Science/Mathematical Education; her poetry is full of healing medicine in our science-bashing times.

According to American Indian lore, hummingbird medicine evokes joy. Hummingbirds dart from one bright flower to another, sucking nectar, pollinating, able to fly backwards and forwards or to stay in one place. The poem, like the hummingbird, darts from one strong image to another: oasis, soul, the dead, mangy mountains, our misogynistic president. A single hummingbird makes a “rapid dive,” and everything changes: 

…a gunman decides
not to shoot after all
because consciousness
is a moth that finally got in.

The poem takes the reader on a journey from a loss of faith and meaning, to the miracle of grace. We find ourselves, with the “Oasis” speaker, in the company of the hummingbird. The moth of consciousness gets in. The gunman decides not to shoot. When the moth enters the poem we are in the presence of a transformational mystery. The gunman is transformed. The world, spared all that evil, that suffering, is transformed. We, the readers, are delivered to an oasis, a healing place with trees and water, where we can imagine that moth of consciousness, like the butterfly whose wings change the weather on the other side of the globe, transforming our world.

The Muse of Flight

The Poetry of Resistance II

We are pilgrims passing through

the metal detector. We remove our shoes, remove

our coats and shawls. Some of us will be hand wanded—

silver bracelets, seven quarters, three dimes—provoke

the security gods…

—Naomi Ruth Lowinsky “Root Canal”

In the Hands of the Security Gods

I was twenty–three before I took my first airplane flight. Since then, flight has become a commonplace in the lives of the privileged. Some fly for work. Many fly for pleasure, for adventure. Some fly to make pilgrimages to ancestral lands or to mythic places that speak to our souls. We return home full of images and experiences that change us, open our hearts and our minds. There is a gallery of such beloved places within me. They are numinous; they orient me to the journey of my life. I visit them often in reverie. They come to me in dreams, make their homes in my poems—South Indian women in glowing saris, Table Mountain hovering over Cape Town, a vaporetto plowing the glittering waters of the Grand Canal in Venice, the palm tree outside Lorca’s bedroom window in Granada, the green hills of Wilhelmhöhe, outside Kassel, from which my mother, age twelve, and her family took flight just before Hitler came to power.

Flight is a wonder, but also a peril. In my early years of flying the fear was that the plane would crash. Since the 9/11 attacks tore up our sense of safety, the fear is a terrorist will make the plane crash. We’ve had to learn the strange ritual required by the Transportation Security Administration—shoe removal, jacket removal, the placing of carryon luggage on a moving belt to be examined by X-ray. Sometimes we get wanded. Sometimes we get groped. Our precious, carefully packed stuff is picked through, manhandled. We are ambivalent about all this—is the TSA protecting us or abusing us? Recently, as border issues have heated up and travel bans been announced, agents are demanding that certain travellers unlock their cell phones, tablets, laptops, reveal their passwords so they can scroll through e–mail, photos, private Facebook posts. People have missed their flights while agents are poking through their personal communications without a warrant. U.S. citizens have been detained for hours, questioned aggressively and released without apology. The stink of racism surrounds these events, often targeting people with Muslim names, or dark skin.

The Last Laugh

Poems of Resistance can take many forms, evoke many emotions. Diane Frank’s lovely poem “When you fly…” uses humor to unpack this complex political phenomenon. The poem pretends to be simple and direct. In fact it is subtle and sly. A list poem, it opens by naming things that might be bombs—food, drink, musical instruments. The second stanza takes flight. We are given a suitcase full of images sacred to the traveller—the iconic symbols of east and west coast America are thrown in with the “packing cases of the San Francisco Symphony”—reminding us that flight is essential to cultural exchange. Then we’re off to Paris and to the last remaining “Wonder of the Ancient World”—the Great Pyramid at Giza. We’ve flown through space as well as through time—back to ancient Egypt, in the company, it seems of a world–travelling musician.

The Sphinx must be behind the third stanza, it is so mysterious and yet, revealing. This time the flight is inward, into the realms of mind, of the invisible, of the potential, of the mathematical. A magical twist reveals a medieval Book of Hours, a grandmother’s wedding ring. These riches of imagination and lineage are desecrated in the fourth stanza by the groping hands of the TSA agent. The poem illuminates the bewilderment and intrusion we’ve all experienced as we trudge through endless security lines, longing for flight, fearing our journey will be imperiled by the misinterpretation of the precious stuff of our lives. The political contract according to which we citizens hand over our privacy to the TSA in exchange for security is easily exploded by the abuse of power. The poem’s speaker reports that she has been violated, and then hit on. She regains her power and her authority in the final couplet, by stating the obvious— “It’s not a hand grenade;/it’s an avocado.” What better resistance than this—to get the last word, and the last laugh?

When you fly . . .

Things that might be a bomb . . .
Yogurt, avocados, lemonade, iced tea
the endpin of a cello

A banjo, a violin
electronic equipment wrapped carefully
in cotton fabric and bubble wrap
so it won’t be damaged after landing

The Empire State Building
The Golden Gate Bridge
The packing cases of the San Francisco Symphony
The Eiffel Tower
The Pyramids at Giza

The unwritten pages of a novel
in the genre of magical realism
An architectural drawing
An algorithm, a vector
An illuminated medieval book of hours
My grandmother’s wedding ring

And to the TSA agent
who groped me during the pat down
and then asked me out to lunch . . .

It’s not a hand grenade;
it’s an avocado.

—Diane Frank

Diane Frank is an award-winning poet and author of Swan Light, Entering the Word Temple, and The Winter Life of Shooting Stars. Her friends describe her as a harem of seven women in one very small body. She lives in San Francisco, where she dances, plays cello, and creates her life as an art form. The poem in Naomi’s blog, “When you fly,” will be published in Canon for Bears and Ponderosa Pines, forthcoming from Glass Lyre Press. Diane teaches at San Francisco State University and Dominican University. Blackberries in the Dream House, her first novel, won the Chelson Award for Fiction and was nominated for the Pulitzer Prize. Letters from a Sacred Mountain Place, a memoir of her 400 mile trek in the Nepal Himalayas, is forthcoming from Nirala Press.

The Muse of Catastrophe

The Sister from Below Announces a New Series: 

The Poetry of Resistance

Hermes, Greek God of thievery, writing, roads, and more

                            

                                     The way of women     is our way   The moon swells

                                     the moon goes dark   pulling the tides    in and out

                                     The way of the trees     is our way   So raise up

                                     your branches   sisters   for we are one   gathering

                                     Soon sap   will rise   apple trees flower

                                     We’ll weave us a canopy    all over this land

                                     It will be uprising time    once again

                                                      in America

      —Naomi Ruth Lowinsky

      “Wishing in the Woods With Hillary”

The Muse of Catastrophe 

But who can resist this all–engulfing force…? Only one who is

firmly rooted not only in the outside world but also in the world within.

—C.G. Jung

Thoth, Egyptian God of Writing

In early 1933 Jung gave a lecture in Germany. He spoke of a “feeling of catastrophe” in the air. We are in such a moment in America. How do we withstand the “all–engulfing force” of chaos, hysteria, terror, and rage which rampages the land? How do we stay connected to our inner life, our deep natures when we are assaulted and over–stimulated by outrageous events and disturbing threats, haunted by ancestors who were slaves, refugees from catastrophe, stateless, disenfranchised, oppressed? Catastrophe, it turns out, can be a muse. That is what the Sister from Below whispered in my heart one day when I was feeling overwhelmed and impotent, struggling to find my mode of resistance. She said: “You’re a poet. You know many fine poets. Do what poets do. Use your blog to post resistance poetry. In times of catastrophe, the people need poetry.

But, you may ask, as did the poet H.D., “What good are your scribblings?” H.D. answers herself, in her great poem written during the catastrophe of the London blitz, “The Walls Do Not Fall:”

this—we take them with us

beyond death; Mercury, Hermes, Thoth
invented the script, letters, palette;

the indicated flute or lyre–notes
on papyrus or parchment

are magic, indelibly stamped
on the atmosphere somewhere,

forever; remember, O Sword,
you are the younger brother, the latter–bon,

your triumph, however exultant,
must one day be over,

in the beginning
was the Word.

H.D. is claiming the power of the Word over that of the Sword, the power of Creation over that of Destruction. And yet we know she wrote this during wartime, when all she held sacred was threatened and her city was in ruins. When our souls are battered, our hearts broken, is often the time when we open to the deep river flow of poetry, when we find words to “translate the dry rattle of the newscast into image and myth. Poetry says the unsayable, bears the unbearable, speaks for the voiceless, transports us into the spirit realm, the ancestor’s lodge, ushers us, in Jung’s words, through the “small and hidden door that leads inward.”

A Poem by Daniel Polikoff
The first Poem of Resistance came to me by synchronicity. It was during the recent storms which caused flooding, mudslides and other disruptions in Northern California. The national news was disturbing, causing political storms and public displays of resistance all over the country. At the time I was in dialogue with the Sister from Below, about catastrophe as muse, about poetry as medicine for the soul, about devoting my blog, for the duration, to Poems of Resistance, when a beautiful poem showed up in my e-mail, by Daniel Polikoff. I knew when I read it that I wanted it to open this series.

The weather and the news remind us of Biblical stories of catastrophe as an expression of God's wrath. This is where Polikoff goes in his poem, only his focus is on a "heavenly mother...weeping/for her lost children." The poem's speaker voices our grief and disorientation, and names our collective shadow, for we have "gone forth and built/sky-scratching cities," and we have "forgotten/her name." This is the voice of the prophets--those ancient poets of resistance.

Weeping Icon

Flood
February 7, 2017

Rain floods the streets and overflows
river banks and inlet sluices,
pours from the water-bearing sky
as if a heavenly mother were weeping

for her lost children. The puddle on the red-
brick patio; the streams that run
down the twin cheeks of Spring Drive;
the spreading lake that drowns the footpath—

tears, all tears. For she who bears us
endlessly in her heart
is weeping, weeping endlessly
over her children, the numberless

ones who no longer know her,
all the children who have forgotten
her name. They have gone forth
without regard; gone forth and built

sky-scratching cities; gone forth
and closed their doors against her,
locked their gates and bolted the chambers
of their steel domes. She has come

often to those proud towers; come
and rattled the gate-chains; come
and wrapped upon the heavy doors
of their bronze hearts. But they

do not choose to hear her soft
or loud alarms; dumb and unmoved,
they stand upon their feet of clay,
statues in the hall of a putrid king.

And so the widespread waters of pain,
the tears of grief and of mourning
pour from the sockets of heaven, pour
ceaselessly down, as once did

the flood that drowned the earth—
for the wrath of the Father
and the Mother's deep sorrow
will not part like ancient seas.

Daniel Joseph Polikoff is a poet and internationally recognized Rilke scholar. The most recent of his six books are Rue Rilke (a creative non-fiction account of his initiatory Rilke pilgrimage) and a new translation of Rilke's Sonnets to Orpheus. Daniel lives with his wife and family in Mill Valley, and will be teaching a course at Pacifica Graduate Institute this spring. For more information see danielpolikoff.com

"Tower of Babel" by Lucas van Valckenborch

Announcement 

Naomi Ruth Lowinsky will be a speaker, along with Steven Nouriani and Carolyn Bray on The Role of the Divine Feminine in the Transformation of Consciousness. The program will take place on March 18th at the SF Jung Institute, 9:30 -1:30. We need Her right about now. Please join us.

[https://www.eventbrite.com/e/the-role-of-the-divine-feminine-in-the-transformation-of-consciousness-tickets-26502497684]